[Read in all churches on the weekend
of 31st January/1st February 2004]
26th January 2004
My dear brothers and sisters in Christ.
Today is Sanctity of Life Sunday, a
day on which we remember all the innocent victims of abortion. Since the
signing into law of the Choice on Termination of Pregnancy Act in 1997,
abortion on demand has been legal in South Africa and it is estimated that
over 300 000 babies have already become victims of this evil legislation.
Abortion takes the life of the most
innocent and most vulnerable members of our society and deprives the child
of baptism and the graces of Christianity. The Church has remained
constant in her teaching on abortion. The Catechism of the Catholic Church
states: “Since the first century the Church has affirmed the moral evil
of every procured abortion. This teaching has not changed and remains
unchangeable. Direct abortion, that is to say, abortion willed either as
an end or a means, is gravely contrary to the moral law.” (Catechism of
the Catholic church No. 227)
Because of the intrinsic evil and
gravity of abortion, the law of the Church, which is called Canon Law,
makes special provision for it and has its own penalties for those
Catholics who involve themselves in this crime. The Catholic Church is
both Mother and Teacher. As Mother she is both slow to anger and quick to
forgiveness, but as Teacher she cannot detract from the deposit of
doctrine she has received from God. When the law of the country
contradicts the law of God, as it does in the case of abortion, the Church
has a duty to remind her people that although human justice in our country
no longer punishes this crime the laws of God are still supreme.
By procuring or aiding a successful
abortion one commits an exceptionally serious sin and is automatically cut
off from God and excluded from the ordinary life of the Church community
and is forbidden to receive Holy Communion or receive the sacraments until
that person has been reconciled with God and the Church through the
Sacrament of Penance.
Aside from the woman involved in the
completed abortion, anyone who has aided or abetted such an act also
commits serious sin and receives the same penalty (Canon 1329, Par. 2) for
instance, those advising it, encouraging it, the nurses and doctors who
facilitate it, the anaesthetist and the person paying for it.
Also the Church recommends that no
person should seek employment with, or give any services whatsoever to
abortion providers. Such services would include clerical or office work,
cleaning, laundry, food supply etc.
All Catholics are called to live a
full life, actively contributing to taking the gospel to the ends of the
earth. We all share the responsibility of defending human life and dignity
through our example, words, behaviour, opinions, votes, education and
actions. Politicians, teachers and those involved in the media, and all in
positions of influence, have an important role to play in the
transformation of our culture.
“Our civil leaders … have a duty
to make courageous choices in support of life, especially through
legislative measures” (Evangelium Vitae Par. 90)
The inviolability of the human person
and the right to life of every human being, made in the image and likeness
of God, from fertilization to natural death is the cornerstone of our
faith as well as our civilization. We should all try and work in a
practical way towards the entrenchment of the Culture of Life in South
Africa and in the world.
A
great prayer for Life is urgently needed, a prayer which will rise up
through the world. Through special initiatives and daily prayer, may an
impassioned plea rise to Almighty God, creator and lover of Life, from
every Christian community, from every group and association, from every
family and from the heart of each and every one of us.
As pastors and people, we are deeply
concerned with the salvation of every person and would therefore be
failing in our love of God and neighbour if we did not challenge that evil
which destroys the soul and forfeits eternal life. “Following one’s
conscience in obedience to the law of God is not always the easy way. One
must not fail to recognize the weight of sacrifices and the burdens which
it can impose. Heroism is sometimes called for in order to remain faithful
to the requirements of the Divine law.” (Declaration on Procured
Abortion, 1974, Par. 24)
As Catholics and Christians we must
oppose this evil and stand for Christ who is “the way, the truth and the
life.” (Jn 14:6)
With prayerful good wishes and my
blessing,
Yours sincerely in Christ,
+Lawrence Henry